Weekly Mass Schedule

SUNDAY: July 5th - 5th Sunday after Pentecost (sd)
Missa Pro Populo................................................................ 7:00 a.m. Mass
Stramer Family.................................................................... 9:00 a.m. Mass
MONDAY: July 6th - Octave Day of Sts. Peter & Paul, App (dm)
Brian & Mary Drewes......................................................... No Mass
TUESDAY: July 7th - St. Cyril & Methodius, BppCc (d)
Rebecca & Brandon Lightner............................................. No Mass
WEDNESDAY: July 8th - St. Elizabeth, Queen of Portugal, W (sd)
† Ron Tihista [Gregorian Mass #1].................................... No Mass
THURSDAY: July 9th - Ferial Day
† Ron Tihista [2]................................................................ 8:00 a.m. Mass
FRIDAY: July 10th - Seven Holy Brothers, Mm, Sts. Rufina & Secunda, VvMm
† Ron Tihista [3]................................................................ 8:00 a.m. Mass
SATURDAY: July 11th - St. Pius I, PM (sp)
† Ron Tihista [4]............................................................. .. 8:00 a.m. Mass
SUNDAY: July 12th - 6th Sunday after Pentecost (sd)
Missa Pro Populo.............................................................. 7:00 a.m. Mass
† Ron Tihista [5]................................................................ 9:00 a.m. Mass

Confession Schedule
Saturday — 7:30 a.m. - 7:55 a.m
Sunday — 6:30 a.m. - 6:55 a.m.
            — 8:00 a.m. - 8:55 a.m

Church Cleaning Schedule
July 5 — Penny Shelvin
July 12 — Bomgardner Family and Justina Merja
July 19 — Lisa Skierka & Nichol Bogner

Treat Schedule
July 5  — No Treats
July 12 — Laura Lightner, Bernadette Dube
July 19 — Melissa Bradshaw, Mary Drewese

Altar Boy Serving Schedule
July 5 — 1st Mass:
               2nd Mass: Kernan Skierka & Blane Lightner
July 12 — 1st Mass: Paul Skierka
                2nd Mass: Gabriel Lightner & Dominic Skierka
July 19 — 1st Mass: Jerome Skierka
                2nd Mass: Quentin Skierka & Peter Skierka

Rosary Leader
July 5 — 1st Mass: Tim Riley            — 2nd Mass: Cole Lowder
July 12 — 1st Mass: Brian Drewes — 2nd Mass: Cole Lowder
July 19 — 1st Mass: Tim Riley          — 2nd Mass: Cole Lowder

Announcements
Update Contact Information - anyone who did not receive the Mass cancellation notice last Sunday please give Lisa Skierka or Justina Merja your updated email and/or phone number.

Mission Mass Information
Immaculate Heart of Mary: All Sundays and Holy Days – 9:00 a.m.
        2200 Smelter Ave. NE, Black Eagle, Montana 59414................(406) 868-5151
Holy Cross: 2nd, 4th, 5th Sundays & Holy Days– 1:00 p.m.
        449 Hoback; Helena, Montana 59624...............(406) 449-3701
Holy Shroud: 2nd, 4th, 5th Sundays– 5:00 p.m.
        204 Clyde; Missoula, Montana 59802............(406) 721-7146
St. Martin de Tours: 1st & 3rd Sundays– 4:30 p.m., Holy Days– 6:30 p.m.
       2814 South Pompey's Road; Pompeys Pillar, Montana 59064........(406) 325-2048
St. Theresa, Lethbridge: 4th Wednesday of the month– 5:30 p.m......(403) 328-0627

Fr. Jenkins online instructions: wcbohio.blogspot.com.
The Our Lady of Perpetual Help Ladies Sodality in Cincinnati is promoting the devotion to the Sacred Heart in reparation for the horrible atrocities and perversions that mankind is blatantly flaunting. Certain perverse groups have designated June as “their” month to publicly and proudly flaunt sin. As a counter-attack the sodality has had vehicle magnets made in honor of the Sacred Heart, to beg His mercy on mankind, for the conversion of sinners and to make reparation for sin. Our Lord told St. Margaret Mary in giving her the devotion to the Sacred Heart that it was a devotion saved for the end times. In fulfillment of Our Lord’s wish to make reparation, we encourage everyone to place a magnet on their vehicle and encourage friends and neighbors to do so as well. “When we offer Our Lord acts of love and reparation, He uses them to give other graces to souls who need them” ~ St. Margaret Mary ~
The magnets will be available in the Church vestibule. If you have any questions contact Lisa Skierka or Nicole Bogner.
Cemetery sprinklers: The daily time schedule for the cemetery sprinklers until the seed germinates: 5am, 10am, 2pm, and 6pm. Each zone will run for 20 minutes for a total of 1 hour and 40 minutes.

.Announcements
6 Day Votive Light Candles: The price per candle is $2.50 each, $62 per case.
Live stream sermons: you can now watch one of the SSPV or CSPV priests offer Mass in Boynton Beach, Florida. It is live streamed every Sunday at 500pm (eastern) and then archived. The address for this is http://tiny.cc/ourladyofpeace
SSPV Sermons may be heard on You Tube channel wcbohio
Sanctuary Lamp: If you would like to have the Sanctuary Lamp burning for the repose of soul, anniversary or remembrances, and who requests it, the usual donation is $10. Fill out a request an return to Fr. Skierka
Fr. Jenkins online instructions: http://www.wcbohio.com/
Please Keep in your prayers: The deceased, ill and the injured and those that are in special need of prayers, particularly of our parish.

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BREAKING WITH THE PAST
Or CATHOLIC PRINCIPLES ABANDONED AT THE REFORMATION

Sermons Delivered at St. Patrick’s Cathedral New York, on the Sundays of Advent, 1913
By FRANCIS AIDAN GASQUET

This is the Catholic belief as to the priesthood, and it has been the belief of Catholics from the earliest ages. I am not concerned to prove this, but merely state it as a part of our belief.
As might be expected, the doctrine is set forth clearly in the form of Ordination, to be found in the ancient Pontificals, or Books containing those forms, which to- day are practically the same as those used in England in the sixteenth century. If we take the rite of Ordination to the priest-hood we shall immediately note in the address of admonition to the candidates that the Bishop speaks of the purity of life necessary for those "who celebrate Mass and consecrate the Body and Blood of Christ"; whose hands are anointed "that they may know that they receive the grace of Consecrating"; and who receive the chalice and paten to show "they receive the power of offering sacrifices pleasing to God, since it belongs to them to consecrate the sacrament of the Body and Blood of the Lord on God's altar." The candidate is likewise reminded of the excellence of the priestly office by virtue of which the Passion of Christ is daily celebrated on the altar.
In the course of the rite, the priest's hands are blessed, since he is to consecrate the sacrifice offered for the sins and of-fences of the people; and he is given the chalice, etc., to show forth and emphasise the power to offer sacrifice and celebrate the Mass; and in the final blessing God is asked to bless the newly ordained in the priestly order who is to offer Sacrifices pleasing to Him. In a word the whole Ordination service in the Catholic Ponti-fical reiterates and most emphatically stat-es the fact that the priest is ordained to offer up the Sacrifice of the Body and Blood of Christ upon the altar. This is the dominant note running through the entire rite: the ordained is made a "sacrificing priest." Towards the close of the cere-mony, and after the new priest has acted as such by co-consecrating with the Bishop at Mass, the Bishop gives him the power of jurisdiction by placing his hands upon his head saying: "Receive the Holy Ghost: whose sins ye shall forgive they are forgiven," etc.
This was the rite of Ordination to the priesthood which was in existence in Eng-land at the time when the First Prayer Book of Edward VI was imposed on the English clergy and people. On the face of it there could be no possibility of allowing this old Ordination service to stand as it was. The Mass had been changed into a Communion service,—a memorial of Christ's Passion,—and the doctrinal teaching of the former had been made, rightly or wrongly, to give place to the Reformed principles clearly expressed in the latter. The notion of oblation and sacrifice was now wholly foreign to the Eucharistic teaching, as understood by the followers of the Lutheran German reformed religion, who had presided over the composition of the new Prayer Book. It became therefore necessary to draw up another form for the Ordination of ministers, conceived on the same doctrinal basis as that of the Book of Common Prayer.
This new Ordinal was in fact already prepared when the Prayer Book was issued, and on January 5, 1550, a Bill to sanction it was introduced into the House of Peers. It gave rise to much discussion, and for refusing to assent to it one of the bishops was lodged in the prison where others of the Catholic-minded prelates were already confined. The "New form and manner of making and consecrating archbishops, bishops, priests, and dea-cons" was, however, approved of by Parliament in anticipation and ordered to be ready for April 1.
The new Ordinal did in regard to the ancient Catholic Pontifical what the Communion service had done for the Missal. Having first swept away all the minor Orders and the Subdiaconate, the new form carefully and systematically excluded every word that could be interpreted to mean that the candidate was ordained to be a sacrificing priest. For the most part the new rite was a new composition,

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1. The question is, what exactly does it mean, to dress modestly?
2. What does the Catholic Church say on the matter?

On January 12, 1930, the sacred Congregation of the Council, by mandate of Pope Pius XI, has issued emphatic instructions on modesty of dress to all bishops, directing them to insist on these prescriptions:
"We recall that a dress cannot be called decent which is cut deeper than two fingers breadth under the pit of the throat, which does not cover the arms at least to the elbows, and scarcely reaches a bit beyond the knee. Furthermore, dresses of transparent material are improper.

Women must be decently dressed, especially when they go to church. The parish priest may, with due prudence, refuse them entrance to the church and access to the reception of the Sacraments, [each] and every time that they come to church immodestly dressed." (General Pastoral Directive, 1915 A.D.)

"Girls and women dressed immodestly are to be debarred from Holy Communion and from acting as sponsors at the Sacraments of Baptism and Confirmation; further, if the offense be extreme, they may even be forbidden to enter the church." [Decree of the Congregation of the Council, 1930 A.D.]